Recently, while giving a final exam in one of my French classes, a student raised her hand to ask about the meaning of a word in the reading, a passage on changes in the workplace in France since 1975. “What does ‘cadre’ mean?” Naturally, as an American, she pronounced it as any American socialist would: “KAH-dray”, rather than the French “kɑdʀ”. Given the context of the classroom, and wanting to speed the exam along without getting hung up on simple vocabulary needs, I naturally responded: “Manager”. But I had to stop and chuckle to myself.
You see, I was recently expelled from an organization that had as one of its stated goals to train a socialist “cadre” in preparation for a future (or present?) mass radicalization that would bring about the formation of a mass revolutionary party, to which we would contribute our “cadres”. While the faction of which I was a part developed critiques of many aspects of said organization, what I found increasingly troubling was the difference between the stated (or implied) conception of what socialist militants should be doing, and the reality of what the leadership thought (and thus, directed into reality).
We are forty years into that phase of capitalism that those in economic and radical circles know as “neoliberalism.” Margaret Thatcher famously defined it as “There Is No Alternative.” No alternative, that is, to the free market, the free flow of capital.
In brief: the last forty years have seen a massive push by the capitalist classes of the world to privatize, deregulate, capitalize, deunionize, undemocratize. Many books have been written about this process, wherein the US working class has lost 20 per cent of its purchasing power, while union density has dropped from 28% to 12%; wherein the world is now, for the first time in history, more than 50 per cent proletarian; wherein all the old certainties about economics, politics and society are now dead. Consciousness lags behind the course of material changes, so perhaps we should not be surprised that so many, particularly of the older generation, view all of this as a loss of what was a golden age, and cling so doggedly to notions that are now simply a lost cause.
[I wrote the first draft of this essay as a report for the Renewal Faction’s second in-person meeting in late December 2013 and completed the draft below by the end of January. Although it is written from the perspective of someone still formally within the IS Tradition, it expresses a deeply critical attitude towards it–and a desire to transcend it. I have reproduced it here without revisions; even though some of the formulations are clearly outdated, I think it may still be useful to comrades who are navigating these issues. –SJ]
Given the crisis in the British Socialist Workers Party (SWP), the series of crises and splits in the International Socialist (IS) Tendency, and the problems we ourselves are confronting in the US International Socialist Organization (ISO), it is natural for comrades to ponder the fate of the “IS Tradition” generally. One may even ask: is the IS Tradition finished? This is, of course, an ironic nod to Alex Callinicos’s “Is Leninism finished?” but by no means do I wish to repeat the hoary IS device of asking the question in a purely rhetorical way in order to refute it.
In the first place, it’s a serious question that ought to be seriously considered. In the second place, I think that the IS Tradition is indeed finished in a quite substantial sense, as I’ll argue here.
Over the past several decades, much of the international Left has come to question the “Leninist” party-building model that was hegemonic among Western socialists for the majority of the twentieth century. In the United States, it appears that the crisis of “Leninism” has sharpened in the years since 2008. While “Leninist” groups are notoriously prone to factional strife in general, this period seems to have witnessed an intensified tendency toward splinters and splits within these groups. Inevitably, this trend has generated new scatterings of disaffected ex-members, at least a portion of whom remain active in politics and activism. This process has been aided by the writings and (in some cases) the ongoing interventions of previous generations of ex-”Leninists,” who have, no doubt, helped many newly purged and “bureaucratically excluded” comrades to make sense of their experience within the sect-based Left. To this end, influential roles have been played by the likes of Louis Proyect and other former members of the 1970s-era U.S. Socialist Workers Party. Many former “Leninists” have also been influenced by such historical critics of sect-based socialist organizing as Hal Draper and Bert Cochran.Continue reading →
A recurring complaint of the Renewal Faction, and before that me personally, regarding the political method of the International Socialist Organization (ISO) was that the group rarely assessed its own activity. It seemed, therefore, that it would be gauche for me not to attempt an assessment of the faction itself. I should stress that these are my views as an individual on questions that were more often than not disputed within Renewal itself–the ISO leadership faction’s image of us as a clique ruled by one person (me) notwithstanding. I think other Renewal comrades would (and should!) produce different assessments.
On May 17, 2014, members of the (former) ISO Renewal Faction met for a final discussion of the outcome of our protracted factional struggle. This statement marks the conclusion of the faction, and the transformation of External Bulletin into a forum for broader discussion among revolutionaries, particularly those that find themselves outside of any particular organization.
While comrades in the faction had differing perspectives and at points disagreed quite vigorously, a few general themes emerged from the discussion, summarized here. This summary is not intended to be exhaustive; after this statement, individual comrades will be adding their own assessments and perspectives to the discussion.
The starting point for our discussion is that the ISO’s leadership faction did everything in their power to obscure and disrupt the process of drawing out the political differences, and instead threw at us the charges of disloyalty. At no point did the leadership faction ever admit the legitimacy of the faction’s existence, nor any aspect of our critique or our perspectives. The dénouement of this story, in the style of a show trial, did nothing to further clarify the issues. That work is left undone, and thus we start there.
[I began writing this during Convention, but the Renewal Faction’s exclusion from Convention, followed two days later by our expulsion from the ISO, led me to abandon it. However, as it contains some possibly useful considerations of a general nature, plus some possibly funny jokes, I’ve decided to publish it, in spite of its incompleteness and abrupt ending. –SJ]
The “Organizational Perspectives” of the Steering Committee appear in Pre-Convention Bulletin (PCB) #27, which was promulgated to the International Socialist Organization (ISO) membership–and dozens of others who happen to be on an “internal” list–on 14 February 2014 at 6:31PM. The Convention began the next morning; that is, the Convention is expected to pass judgement on a document that it will have seen just the night before. Or if you want the real truth: it is not expected to pass judgement on the document. It is expected to accept it.
(For anyone that wants the short version of this document, feel free to skip to the Lies and Accusations section at the end of the document to read a summary of what I’ve been accused of by the ISO Steering Committee and my responses.)
This document goes into detail about my activity in the International Socialist Organization (ISO) and includes examples of how the organizational culture created by the leadership faction leads to comrades being ostracized, bullied, pushed out, slandered, and expelled for having disagreements, even when those disagreements are within the boundaries of the ISO’s politics.
One of the elements of the degeneration of our democratic structures has been an infestation of distractions and bad arguments, sometimes called logical fallacies, that have all too often replaced reasoned debate. If we are to renew our democratic culture, we need to recognize these problems in both other comrades’ arguments and our own. It must be emphasized that while this document was written in preparation for debate around the ISO Renewal Faction criticisms, most of the these have been going around for years, and they aren’t acceptable in any debate.